Our Founding Fathers, “Merchants of Customer Service,” in 1787, drafted a constitutional receipt of non-diversity and non-equity with the inclusion of “the whole number of free persons,” while excluding “three fifths of all other persons” and Indians, and authorized “domestic institutions,” slavery, “in America,” as the “supreme law of the land” under Article VI. Moreover, this constitutional document prohibited our United States government from legislating their congressional duty in five ways:

These “privileges,” however, were enumerated in the Constitution but not federally protected, recognized, and enforced.

These articles, amendments, ambiguous provisions, and conflicting clauses indubitably created a doctrine of “white privilege” for the white supremacist when our Founding Fathers drafted the United States Constitution in 1787.

Nonetheless, the harmful effects of the U.S. Constitution weren't established when it was written and drafted; the harm, injury, and death the American people would sustain would occur before, during, and after the document was signed.

We know the U.S. Constitution established the government, structured a bicameral system of checks and balances, established its principles of democracy, freedom, and American citizenship.

We know the U.S. Constitution authorized “domestic institutions,” slavery in America; it established freedoms, rights, and privileges of races for different “people, person, and citizen.” It also allowed the development of systemic oppression and the production of racism to occur in institutions, policies, practices, and procedures. These structures enveloped a false sense of privilege and degradation within the spirit of the American people — an inherent power of dissension that emasculated the common decency of the human condition. This breakdown of decency made it difficult to address grievances with “the policies” before protesting people of color, sex and gender discrimination, and the exclusion of indigenous peoples and communities. This system of oppression has unfortunately ordained the inaccessibility of human rights to be a constitutional disability. Therefore, the American people could not think to act on petitioning their government to address grievances against the laws, its rules, and policies — “the problem” [not the “people, person, and citizen”] — that the United States government created.

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“People, Person and Citizen” are neither responsible nor accountable to the U.S. Constitution, state government, and fellow citizens, and that “We the People” are only benefactors of freedom, rights, and privileges.

This is the problem.

Dwayne Arthur Jones